Tolerance in Islam | Quranic Verses and Ahadith on Tolerance
The
literal meaning of Tolerance is “to bear.” Tolerance is a basic
principle of Islam. It is a religious and moral duty. It does not mean
compromise. It does not mean lack of principles or lack of seriousness
about one’s principles. It means accepting the fact that human beings,
naturally distinct in their appearance, situation, speech, behavior, and
values, have the right to live in peace and to be as they are. It also
means that one’s views are not to be imposed on others. We have to
tolerate others according to their point of view we can’t just impose
our point of view on others.
Islam
is the religion of mercy and kindness, the religion of tolerance and
ease. Faith/Belief is from the first of the 5 pillars upon which Islam
is based, they also consist of more than seventy branches (i.e. parts)
and one of these parts is, “Tolerance”. The Quran speaks about the basic
dignity of all human beings. The Prophet (SAW) spoke about the equality
of all human beings, regardless of their race, color, language or
traditional background.
Quranic Verses on Tolerance
The
religion of Islam revolves around hope and fear of the one and only
creator, so the believer is one who has hope and fear. In Holy Quran,
Allah Almighty says: “Verily, they used to hasten on to do good deeds, and they used to call on us in hope and in fear” (Quran,
21: 90). From this verse, we can conclude that believer is the one who
has hope and fear and these make believer to be tolerant or makes
believer have tolerance.
Islam
teaches tolerance on all levels: individual, groups, and states.
Tolerance is the structure that upholds human rights, cultural diversity
and the rule of law. Allah says in the Holy Quran very clearly:
“To
every People have We appointed rites and ceremonies which they must
follow, let them not then dispute with you on the matter, but do invite
(them) to your Lord: for you are assuredly on the Right Way. If they do
wrangle with you, say, ‘God knows best what it is you are doing. “God
will judge between you on the Day of Judgment concerning the matters in
which you differ.'” (Quran, Al-Hajj: 76-69).
So
we see that the verses mentioned above give prohibition not to suppress
people, present the message to them in a decent and clear way, invite
them to the truth and do your best in presenting and conveying the
message of Allah to humanity, while it is totally up to them to accept
or to reject it. We can’t simply impose anything on them.
Islam
may tolerate anything but it teaches zero tolerance for injustice,
oppression, and violation of the rights of other human beings. Allah
says in Holy Quran: “And
why should you not fight in the cause of Allah and of those who, being
weak, are ill-treated? Men, women, and children, whose cry is: ‘Our
Lord! Rescue us from this town whose people are oppressors, and raise
for us from your side one who will protect, and raise for us from your
side one who will help.”
Ahadith on Tolerance
From
the life of our beloved Prophet (SAW), we can learn many lessons of
tolerance as He (SAW) did with all mankind whether its believer or
non-believer. The whole personality of Prophet Muhammad (SAW)
demonstrates the implication of tolerance towards other minorities. Once
the people asked Prophet Muhammad (SAW) that why Allah did not command
hardships and forcefully flatten the false Gods to prove one true
religion.
Upon this Allah Almighty sent the following verse of Quran: “And
those who associate others with Allah say, “If Allah had willed, we
would not have worshipped anything other than Him, neither we nor our
fathers nor would we have forbidden anything through other than Him.”
Thus did those do before them. So is thereupon the messengers except
[the duty of] clear notification?” (Quran, 16:35)
Once when the Prophet (SAW) was asked, “What is Eemaan (belief/faith)?” He (SAW) replied: “Eemaan (faith) is patience and tolerance.”
Tolerance
and patience is a characteristic of true faith in Allah, good manners,
and upright character. Jabir ibn Abdullah reported: The Messenger of
Allah, Prophet Muhammad (PBUH), said: “May Allah have mercy on a man who is tolerant when selling, buying, and seeking repayment.” (Sahih Bukhari). So we can say tolerance is a very important concept in Islam and specifically in business.
In
modern usage, the word “tolerance” has come to signify mutual respect
and peaceful harmony between conflicting religions and ideologies. No
doubt, Islam supports tolerance on a social level. Muslims concern to
peacefully coincides with any group that desires peaceful coexistence.
Tolerance is the gracious knot which binds the family, society and keeps
the nation intact.
We
should impart to our children the quality of tolerance, and forgiveness
because the family is the first school of privilege. We should more
concentrate on this virtue of tolerance so that we can live peaceful and
happy life. Muslims have been generally very tolerant people. We must
emphasize this virtue among us and in the world today. Tolerance is
needed among our communities. In this way, e can portray the real and
very good image of our religion Islam.
The Qur'anic Point of View
Islam,
like Judaism and Christianity, believes in prophets and messengers of
God- One interesting way of understanding the Islamic view on freedom
of religion is to look at the role of the prophets and messengers.
Had they been sent to forcefully bring the people into their teachings? Were Moses, Jesus and Muhammad ordered by the Almighty to impose their teachings upon the people by sword? Absolutely not! Look at the Qur'an, the holy scripture of Islam; the revealed words of God where He clearly outlines the duty of his messengers by saying:
“(And as for My messenger,) there is no (obligation) on him except to deliver (the. message). God knows what yon expose and what conceal”. (5:99).
Once the people of Mecca said to Prophet Muhammad that if god did not want them to worship idols then why He does not forcefully prevent them from doing so. Then God sent the following message:
“(O Muhammad) This is not a new excuse; those who weft before, them made, the same excuses. Is there anything upon the messengers except the dear conveying of the message”. (16: 35).
So we see that from the Qur'anic point of view, the mission of the prophets and messengers of God was not to forcefully impose their teachings on the people but to guide them and ask them to accept God with their own will, in one revelation, God says to Prophet Muhammad:
"But if the people turn away (then do not be sad because) We did ma sent you to be a guardian over them. It is for you only to deliver the message." (42:43).
Had they been sent to forcefully bring the people into their teachings? Were Moses, Jesus and Muhammad ordered by the Almighty to impose their teachings upon the people by sword? Absolutely not! Look at the Qur'an, the holy scripture of Islam; the revealed words of God where He clearly outlines the duty of his messengers by saying:
“(And as for My messenger,) there is no (obligation) on him except to deliver (the. message). God knows what yon expose and what conceal”. (5:99).
Once the people of Mecca said to Prophet Muhammad that if god did not want them to worship idols then why He does not forcefully prevent them from doing so. Then God sent the following message:
“(O Muhammad) This is not a new excuse; those who weft before, them made, the same excuses. Is there anything upon the messengers except the dear conveying of the message”. (16: 35).
So we see that from the Qur'anic point of view, the mission of the prophets and messengers of God was not to forcefully impose their teachings on the people but to guide them and ask them to accept God with their own will, in one revelation, God says to Prophet Muhammad:
"But if the people turn away (then do not be sad because) We did ma sent you to be a guardian over them. It is for you only to deliver the message." (42:43).
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